Archaeologists in Peru have unearthed the bodily remains of three đ€đ©đȘđđ„ren and five adults. This adds to bodies discovered at this site in August, the researchers suspect theyâve identified a rare colonial-era cemetery.
Earlier this year,  we covered  a story about a team of archaeologists who discovered forty-two syphilis-ridden colonial Spaniards at a 500-year-old religious hospital in Lima, the capital city of Peru. It was thought that the lost mummified bodies of the three last rulers of the Inca Empire were also hidden somewhere at this 15th century site.
Now, three âđ€đ©đȘđđ„ mummiesâ have been unearthed at another colonial period site in the countryâs capital, indicating the presence of a lost colonial-period cemetery.
A 2,000-year-old đ€đ©đȘđđ„ mummy was repatriated to Peru from the USA in 2019 ( EFE / Ministry of Culture of Peru )
Ancient Coastal Peru before the Conquistadors
Situated in the desert on a coastal ᔎtriƄ of present-day Peru in the  Chillon, Rimac and Lurin River  valleys, Lima was founded by Spanish conquistador  Francisco Pizarro  on January 18, 1535 AD, only three years after the first wave of  conquistadors arrived. The city became the capital of the Viceroyalty of Peru and site of a Real Audiencia in 1543 AD.
However, long before the Christian invaders arrived in 1532, the pre-Incan  Lima culture  and Ychsma people lived in the region during the Early Intermediate Period (100 to 650 AD). Limaâs  Park of Legends  features five ancient  huacas (sacred sites) dating back 2,000 years. All of these sites, temples, plazas, and stone enclosures are located within the â Maranga archaeological complex â.
Now, archaeologist Lucenida Carrion has announced the discovery of âeight colonial-era individualsâ, which add to the previous skeletons unearthed at this site in August. Moreover, three of the eight recently discovered bodies were đ€đ©đȘđđ„ren.
The Huaca Pucllana in Lima, Peru, a sacred site of the pre-colonial Lima culture ( Alexmillos / Adobe Stock)
Conversion at the Point Of a Sword
One of the three skeletons discovered in August this year was gripping a  wooden cross  in their hand. The cross suggests the archaeological site was âprobably notâ an  indigenous burial ground  and that it âmost probablyâ dated to the colonial period, which lasted from 1534 to 1820.
The nature of the burial site, whether indigenous or colonial, was left open, even after the August discovery of the cross, because when the Spanish conquered and colonized the Andes,  they forced máŽss-conversion  of indigenous peoples to Catholicism, often at the tips of their swords. It is possible that the person holding the cross was indigenous, although recent discoveries have proven the site dates to the colonial period.
Spanish Clothes and âUnusualâ Burial Positions Gave the Game Away
Manuel Moron is field manager at the Park of Legends, and he  said the eight mummies were buried amid textiles with patterns that are most often áŽssociated with Spanish colonials. Lucenida Carrion said the discovery of these eight bodies and the grave goods âbacks our hypothesis that this could be a cemetery from the colonial period.â
Further supporting the colonial dating, the eight bodies were found in âunusual positions.â To make sense of their positioning, we can refer to an article published this week in  The New York Times . This September, archaeologists discovered the remains of twenty one people, eight of them đ€đ©đȘđđ„ren, who lived 600 to 800 years ago in Lima. Archaeologist Cecilia Camargo said these bodies had been âburied in a classic pre-Columbian style in Peru: their bodies bound in a sitting fetal position and bundled in layers of textiles, surrounded by ceramic vessels, plates, pots and figurines.â
A naturally preserved Peruvian mummified male, circa 1200-1400 AD, possibly from the northern coast of Peru where the Chimu culture buried their ᎠáŽáŽáŽ in âmummy bundlesâ, curled up in fetal position with bound hands and feet. ( Wellcome Collection  / CC BY 4.0)
The eight recently discovered bodies were âunusualâ in that they were not laid in  fetal positions , but laid east to west following  Christian burial  conventions. This is because 16th century Catholics believed when the second coming of Christ occurred he would come from the east, like the sun. This meant Christian corpses were laid on their backs and  oriented with their heads in the west, so that on the prophesied return of the messiah they would rise and meet their Christ face-to-face.